When assisting an Iraqi student
in an American school, it is helpful to consider the student’s cultural
perspectives. According to the Hofstede Scale, Iraqis exhibit an extremely high
preference for hierarchical order and centralization. Iraqi culture is
classified as a collectivist society, with loyalty to the group being of
paramount importance, and it is a strongly masculine culture that emphasizes
competition and achievement. Iraqi citizens typically exhibit a high avoidance
of ambiguity and a strong concern for the establishment of absolute Truth. They
usually prefer short-term rewards to long-term rewards, and emphasize work
rather than leisure activities. Furthermore, unlike American society, Iraqi
cultural norms emphasize considerable restraint and a preference for rigid
codes for belief and behavior (Hofstede, 1980).
If the student is a recent
immigrant to the United States, consider what they left behind. Besides a
familiarity with their own language, cultural customs, traditions, foods,
clothing, music, art, religious practices, and so on, this student would have
left behind a life dominated by considerable social turmoil, random violence,
political corruption, and the demolition of its infrastructure. In addition,
the general health of the population has declined due to the destruction of
hospitals and either the flight or the execution of most of the country’s
medical personnel. To a large degree, this chaos is a direct result of the 2003
Gulf War and subsequent US military activity (Lefko, 2014).
In 1982, Iraq was lauded by
UNESCO for eliminating illiteracy within its borders and for developing an
educational system considered one of the best in the region (Lefko, 2014).
Since then, educational opportunity, and therefore literacy, has steadily
declined. Many schools were damaged or destroyed, leaving behind deplorable
building conditions and extremely limited resources such as textbooks and
classroom supplies. In the face of never-ending war and insecurity, many
parents kept their children at home out of fear for their safety, and large
numbers of these children went to work to help support their families. By 2007,
Education International estimated the literacy rate in Iraq had fallen to 65%,
with just 54% of the women and 74% of the men receiving a basic education
(Lefko, 2014).
Knowledge of these basic
circumstances becomes the basis for recognizing the instructional needs of the
Iraqi student and for guiding the instructional practices of the culturally-sensitive
teacher. In general, the teacher librarian should work conscientiously to build
trust with the student. Be aware of the student’s heightened need for personal
safety, and be particularly observant of any possible health issues. Recognize
that there may be gaps in the student’s knowledge base which could be a
reflection of the disruption of his or her formal education.
The teacher should also strive
to incorporate strategies into the instructional program from all four stages
of the culturally-responsive leadership scale: the contribution stage, the
additive stage, the transformational stage, and the social action stage
(Summers, 2010). Where possible, expose the Iraqi student to relevant reading
materials about Iraqi culture in both print and electronic versions, and
integrate additional resources such as images, music, movie clips, posters, art
prints, databases, and web sites into the curriculum. With regards to language
acquisition, attempt to secure some resources in the student’s native language
and some in easy-to-understand English. Suggest works by Iraqi authors, and ask
your school’s librarian to create visually appealing book displays of relevant
books.
When designing lessons, keep the
student’s cultural preferences in mind (Farmer, 2012). For the Iraqi student,
collaborative learning activities would be welcome, but when assigning group
work, use Kagan-style strategies that require each student be responsible for a
clearly-defined task that contributes to the whole. Make sure learning
objectives are explicit, especially if teaching a concept through games or
play. Whenever possible, emphasize the structure of the learning task, even if
there is flexibility with the outcome or finished product.
Working knowledgeably,
responsively, and diligently, the culturally-sensitive teacher can help the
Iraqi student navigate the American education system successfully.
Sources
Farmer, Dr. Lesley. (2012). “
Culturally-Sensitive
Learning Practices.” Educational Media and Technology Yearbook, Vol. 36,
p. 161-172. Westport, CT: Greenwood.
Hofstede, Geert. (1980). Model of Cultural Dimensions. http://www.geert-hofstede.com/
Lefko, Claudia. (June 26, 2014). “The Human Narrative in Iraq Still
Missing.” Common Dreams.
http://www.commondreams.org/views/2014/06/26/human-narrative-iraq-still-missing